Ročník 31 (1976), 2
State - Problémy dialektiky
Filozofia, 31 (1976), 2, 133-143.
Abstrakt
The cognitive-practical activity of people is the source both of the transformations of man’s existential environment and of the changes of himself. These modifications stem from their mutual operation mediated by practice. The old non-dialectical materialism while investigating concrete being still ignored these mutual transformations. All the historical progress,… Čítať ďalej
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Filozofia, 31 (1976), 2, 144-157.
Abstrakt
The paper elucidates the problem of isomorphism and its deformations at the research of the microcosm and macrocosm. The author demonstrates upon some inaccurate natural-philosophical statements of the Austrian physicist A. March what are the antimaterialist consequences of the inadequate command of the notional apparatus of the dialectical-materialist philosophy… Čítať ďalej
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Filozofia, 31 (1976), 2, 158-172.
Abstrakt
Starting from The Theses on Feuerbach the author states that the Marxist dialectics is inseparable from the dialectically apprehended category of practice, and thus it is a contradiction to pragmatism that is based upon agnosticism as a world-outlook. The categorially apprehended process of practice is outlined as a function of the coherent system of the… Čítať ďalej
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State - Marxovo filozofické dedičstvo
Filozofia, 31 (1976), 2, 173-186.
Abstrakt
The category of acquirement of reality takes a central position in Marxist philosophy in investigating the subject-object relations. The Hegelian trend in Marxism comprehended the cognitive relation as the basic model of subject-object relation. Practice itself appeared then only the third member of cognition. But man,, according to Marx, acquires the world in a… Čítať ďalej
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Filozofia, 31 (1976), 2, 187-204.
Abstrakt
Our approach to the positive Marxist-Leninist account of the problem of man is not an accidental one; that is to say what was one of the causes why there were considerable theoretical-methodological deformations was a clear lack of positive development of the elementary methodological starting points in Marx’s theory of man. And thus it happened that criticizing the… Čítať ďalej
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State - Z dejín orientálnej filozofie
Filozofia, 31 (1976), 2, 205-213.
Abstrakt
Buddhism, as unorthodox teaching, has not accepted the authority of Vedas and rejected it and applied serious reservations towawrds the Upanishad doctrine as well. The Brahma-atman theory of the older and middle Upanishads, as well ais the consequences resulting from it, were completely contradictory to the Buddhist teaching on the causal connection of all things,… Čítať ďalej
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