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Ročník 51 (1996), 3

Zo súťaže mladých autorov

Filozofia, 51 (1996), 3, 153-160.
Abstrakt

F. Nietzsche is known as an opponent of the Western Platonic Christian ethical tradition. Less known is his contribution in noetics and axiology, as his commentaries on those problems remained unpublished during his lifetime, although more attention was paid by him to the problem of Truth than to that of morals. In these works Nietzsche revaluates the concept of… Čítať ďalej

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Filozofia, 51 (1996), 3, 161-175.
Abstrakt

The paper is an attempt at a logical justification of the theological dogma concerning the incomprehensibility of angelic intelect for human minds. Descartes’ concept of mind, which is constituted by its own thinking, excludes the possibility of interlocutor and of any relations to the material objects. The thinking of an isolated mind is necessarily of a… Čítať ďalej

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Filozofia, 51 (1996), 3, 176-193.
Abstrakt

The paper draws from Lévinas fundamental ideas, as well as from other „dialogue philosophers“ (e.g. M. Buber, F. Rosenzweig, G. Marcel, E. Fromm). It outlines the wide impact which phenomenology and Judaism exerted on the origins of a philosophy, which is a defence of exterirority, and which puts one of its leaders (i.e. E. Lévinas) in the position opposite to… Čítať ďalej

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Elementa philosophiae - Filozofia pre školy

Filozofia, 51 (1996), 3, 194-206.
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Z vedeckého života

Filozofia, 51 (1996), 3, 207-208.
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Filozofia, 51 (1996), 3, 208-210.
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Recenzie

Filozofia, 51 (1996), 3, 211-212.
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Filozofia, 51 (1996), 3, 212-213.
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Filozofia, 51 (1996), 3, 213-215.
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Filozofia, 51 (1996), 3, 215-218.
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